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beneficiary of the promise

  • 1 δεκτός

    δεκτός, ή, όν (Alciphron 3, 34, 4; Iambl., Protr. 21, 19 p. 117, 27 Pistelli; LXX; verbal adj. of δέχομαι).
    pert. to being met with approval in someone’s company, acceptable, welcome, of pers. (Hesych.: δεκτόν• εὐπρόσδεκτον): prophets Lk 4:24 (cp. the experience of Aesop οἱ δὲ ὄχλοι ἡδέως μὲν αὐτοῦ ἠκροοῦντο, οὐδὲν δὲ αὐτὸν ἐτίμησαν Vi. Aesopi W 124 P.); Ox 1 recto, 10 (ASyn. 33, 85; cp. GTh 31), only here of human recognition; in all other references in this entry always of acceptance by God. W. dat. Ac 10:35.
    pert. to being pleasing because of being approved, pleasing, acceptable, of things: sabbaths B 15:8; sacrifices (w. εὐάρεστος) Phil 4:18; MPol 14:1; Hs 5, 3, 8 (cp. Sir 35:6; Herm. Wr. 13, 21; SIG 1042, 8f ἀπρόσδεκτος ἡ θυσία παρὰ τ. θεοῦ); fasting B 3:2 (Is 58:5); Hs 5, 1, 3; 5 (both w. dat.); generosity Hs 2:7, w. παρά τινι (Pr 12:22; 15:8, 28).
    pert. to being appropriate to circumstances, favorable, of time 2 Cor 6:2 (Is 49:8); year Lk 4:19; B 14:9 (both Is 61:2). In these passages the concrete temporal element points to the abstract feature of God’s favorable attitude finding climactic expression.—The rdg. in ApcPt Rainer 19f is uncertain: δεκτὸς τῆς ἐπαγγελίας (Ethiopic indicates ἐκλεκτός beneficiary of the promise)—DELG s.v. δέχομαι p. 268. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δεκτός

  • 2 κληρονόμος

    κληρονόμος, ου, ὁ (s. two prec. entries; Pla.+; ins, pap, LXX; PsSol 8:11; Philo; Jos., Ant. 13, 322; Tat. 25, 2) gener. ‘heir’.
    one who is designated as heir, heir (Appian, Bell. Civ. 3, 11 §36 υἱὸς καὶ κ.) Mt 21:38; Mk 12:7; Lk 20:14; Gal 4:1; Hs 5, 2, 6.
    one who receives someth. as a possession, beneficiary, fig. extension of mng. 1: in our lit. of God as the one who bestows (cp. Hs 5, 2, 6; ApcSed 6:2).
    of Christ ὸ̔ν ἔθηκεν κ. πάντων whom God has appointed heir of all things Hb 1:2 (cp. Did., Gen. 41, 23 οὐ γὰρ ὕστερον πεποίηκεν αὐτὸν κληρονόμον, ἀλλʼ ὄντα ἐφανέρωσεν=for [the Father] did not subsequently make him [the Savior] an heir, but revealed him as one who was such).
    of believers; as τέκνα they are: κληρονόμοι, κληρονόμοι θεοῦ Ro 8:17; cp. Gal 4:7. More definitely κ. τῆς διαθήκης τοῦ κυρίου, where διαθήκη (q.v. 2) fluctuates betw. ‘last will and testament’ and ‘decree’ B 6:19; 13:6. κατʼ ἐπαγγελίαν κληρονόμοι heirs according to the promise Gal 3:29 (on the imagery s. Straub 96f); cp. Hb 6:17. κ. τῆς βασιλείας heirs of the kingdom Js 2:5. ἵνα κληρονόμοι γενηθῶμεν κατʼ ἐλπίδα ζωῆς αἰωνίου that we might become heirs in accordance w. the hope of eternal life Tit 3:7. τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κ. he (Noah) became an heir of the righteousness that comes by faith Hb 11:7 (on the gen. of the abstract noun cp. Demosth. 22, 34 κ. τῆς ἀτιμίας). Abraham and all those who are expecting the ‘righteousness of faith’ as he did, are κ. κόσμου, in contrast to those who depend on the law Ro 4:13f (cp. Philo, Somn. 1, 175 τῶν τοῦ κόσμου κληρονόμον μερῶν).—On inheritance in Paul, esp. in Gal, s. MConrat, ZNW 5, 1904, 204–27; OEger, ibid. 18, 1918, 84–108; WCalder, JTS 31, 1930, 372–74.—B. 779. DELG s.v. κλῆρος and νέμω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κληρονόμος

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